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My Father's Business
Entering the New Year with 12-year-old Jesus
by Phil Laeger

 

It’s the week between Christmas and the New Year. As it normally does, the Church has been reading the story of Jesus’ birth all Advent season, which I love.

 

However, there’s one story from the gospel of Luke that has fascinated me for years. It’s the story of Jesus as a twelve-year-old boy in the Temple, confounding the teachers and upsetting His earthly parents. We don’t spend a lot of time thinking about this particular story in the Church. Advent passes and we’re gearing up for Good Friday and Easter, which are just down the road.

 

But let’s stop for a second and think about pre-teen Jesus and how His words and actions shape everything to come. I think we will see an encouraging and fruitful example for us as we head into this new season.

 

When we think of Jesus referring to God as His Father, our minds usually turn to the book of John. John’s Gospel is replete with accounts of Jesus dialoguing with religious leaders of His day. It is clear in these accounts that His understanding of His mission and purpose in life is very different from their understanding of theirs. Not only does John’s gospel begin with a reference to God being Jesus’ Father (1:18), but throughout the book, Jesus repeatedly refers to His relationship to His heavenly Father (see John 2:16, 3:16, 5:16-47, 6:32ff, 8:19-54, 10:15-38, 11:41, 12:26-50, and pretty much the entire chapters of 14-17).

 

Jesus’ identity is rooted in His relationship with the Father - that is, God, His Father, the God of Israel. He repeatedly affirms to both His disciples and the Jewish leaders that everything they see Him doing springs from obedience to what He has seen and heard His Father saying and doing, and what His Father has commanded Him to do.

 

The religious leaders are, on the other hand, by and large bound in adherence to rules and tradition. They have searched the Scriptures diligently looking for life (John 5:39) but would not come to Jesus for true life.

 

Now, I think that it is too simplistic of a dichotomy to say that Jesus was about relationship and the Pharisees were about rules. We have accounts of some amazing religious leaders (yes, even Pharisees) in Jesus’ day. But for most of them, in their pursuit of God, they had centered their own performance instead of God’s goodness.

 

Obedience, yes, but an obedience that often seemed devoid of a dynamic relationship with the Maker and Savior of Israel (see Jesus’ prodigal son parable for analogy). These leaders may have operated out of a desire for faithfulness to Torah and tradition, but Jesus knew that the Torah was meant to be a reflection of relationship with and obedience to a Person. That Person, He claimed, was His Father.

This was how Jesus understood His mission and purpose on earth: a directive for living and existing that flowed directly out of that singular relationship.

 

My eldest son exactly a millennium ago (used by permission and with his consent!)

 

But it isn’t just in John’s gospel that we see this Abba-centered perspective/narrative. All four gospels include accounts of Jesus’ reference to God as His Father (Matthew 10:32, 11:27, 12:50, 15:13; Mark 14:36; Luke 10:21-22, 22:29, 22:42, 23:46).

 

Luke records that Jesus was aware of His identity (and therefore His purpose and mission) from a very early age. In fact, the very first words we hear Jesus speak are as a 12-year old boy, when He had gone missing from His parents. Finding Him after what must have been an emotionally taxing 3-day search by her and Joseph, Mary asks why Jesus has done this to them. His reply,

 

Why did you seek Me? Did you not know that I must be about My Father’s business?

(Luke 2:49, NKJV)

 

To His earthly parents, it must have seemed a selfish (or at least careless) act. At the very least, His obedience greatly inconvenienced them.

 

Indeed, obedience is costly. Not just for us, but for those around us. And yet, it is worth us counting the cost as we look back on the year we’ve just lived and look forward to the year ahead.

 

What would it mean for you and I to be 100% completely about our Father’s business going into 2026? To answer this question for myself (and perhaps you, since you’re reading this), I think it may be helpful to break down the thought experiment into its component parts:

1.       God is our Father.

2.       Our Father is a good Father.

3.       Our Father’s business is a good business.

4.       Our Father’s business is relational.

 

1. God is our Father

Having put our faith in Jesus as Lord and Savior of our lives, we hear His words to us as to Mary on Resurrection morning, the risen Jesus reassuring her and commissioning her, “Go find my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’” (John 20:17, NLT). Let us not lose sight of His Fathership of us in this coming year.

 

2. Our Father is a good Father

Knowing that God is our good Father means that we can trust that whatever He is calling us to is in our own interests, even when it is hard to see that. Jesus’ Father is our Father. He is our heavenly older Brother. He knows God better than we do. So we can trust Him that our Father is not going to give us a stone or serpent when we’ve asked for bread and fish. (Matthew 7:9-11)

 

3. Our Father’s business is a good business

The business of the kingdom of heaven is a good one. Jesus has come to give us life and life abundantly (John 10:10). So anything He commissions us to do is going to help many people! Even sacrificial service is going to serve both us and everyone else in the end - we just have to keep our eyes on Jesus, “For the sake of the joy that lay before Him, He endured the cross, despising its shame, and has taken His seat at the right of the throne of God.” (Hebrews 12:2, NASB)

 

4. Our Father’s business is relational

Most importantly (and I have to confess this is sometimes the hardest one for me): God is a God of relationships - of heavenly and eternal relationships. From creation, from the very first laws of Torah, through the prophets and kings of old, to Jesus and His Church, the fundamental principle is and has always been one of relational priority.

 

Relational priority is foundational because it springs from the very essence of who God is: Father, Son, and Holy Spirit in perfect community as demonstrated time and again throughout Scripture. Triune from everlasting to everlasting. Spirit hovering, Father speaking through the Word/Son in creation and from that point forward. Every patriarch chosen, every prophet called, every judge raised up, every king anointed - all relational. Not transactional but relational.

 

Going back again to Jesus’ parable of the prodigal son, we see that Jesus is aiming at those of us in our Father’s house who have become transactional in our approach to Him and His riches. We have become like embittered hired servants instead of thankful children. How He longs for that partnership and for His children to bask in the enjoyment of all of the blessings of His house.

 

But we must again make communion and community with Him the cornerstone of all we do. Jesus knew this from a very early age and never strayed from it. He called us to it again and again. When the disciples tried to prevent the little children from coming to Him, He rebuked them, knowing that this Father-child relationship was the very basis of the kingdom of heaven, of everything He had set about to do on earth as a result of His Father’s command and example.

 

So, this year, let us truly be about our Father’s business. Which will mean spending time in our Father’s presence. Which will mean thriving and flourishing for our souls and our communities and those we serve in Jesus’ name. Make it so, Lord. Help us to be about our Father’s business in the year ahead.

 

I’ll leave you with the lyrics from a song I just finished production on, releasing early next year. It’s all about being about our Father’s business…

 

Until He Comes

 

They’re watching the markets

They’re building their barns

They don’t know that tomorrow

Their time will be done

There will be an accounting

The bill will come due

And have we been faithful

With the work left to do?

 

The harvest is great, but the workers are late

The harvest is great

But the workers have got other things to do

Other things to do

 

Lord, I look around me

This world has lost its appeal

I’m living for glory

Oh, I want what is real

I wanna tell everybody

About the love that I’ve found

Your Church should be getting ready

But when I look around

 

The harvest is great, but the workers are late

The harvest is great

But the workers have got other things to do

Other things to do

 

So let the dead bury their own

My eyes are on a heavenly home

Let the dead bury their own

My eyes are on a heavenly home

 

A pure Bride, a true Church

You’re worth it all, You’re worth it all, Lord

Your promise is not in vain

Your word remains the same

So, let’s stop playing games

 

I wanna be about my Father’s business

I wanna be about my Father’s business

I wanna be about my Father’s business

Until He comes, until He comes

 

I wanna be about my Father’s business

I wanna be about my Father’s business

I wanna be about my Father’s business

Until He comes, until He comes

Oh, until He comes

Until You come

 

 

 

 

 

 

 

 

 

 

 

   

 

 

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