The Humility of Christ
by Cadet Ashley Aspeitia
I sat there, nervous and trembling.
I was about to tell a few teens what it was to
be a part if the disenfranchised. Why God would use the poor
and humble… It really hadn’t been intended but I turned out
to be a perfect example. I had been struggling with
depression and severe anxiety for years (to say the least).
The depression was kicked, but there was no way I should have
been the one speaking to teens.
But there was. I learned something that I will
never forget – God uses the broken.
I heard a phrase in War College. There was this
girl who would refer to all of us as “wounded healers.” A bit
like the phrase I had heard of in speaking of Christ – THE
wounded Healer. I thought about it, and it only scratches the
surface of what I want to convey to you.
So, let’s just give it a go… Here’s what drove
home the RADICAL POWER of Christ’s humility: the Church and
the State: of my soul.
I have lived in the USA, Canada, and New
Zealand. Each has taught me something about nation-states and
the people that occupy them. One thing is that practically
everyone has good intentions and when it comes to politics
practically everyone thinks the other person has tripped a
switch in the brain to think contrary to their own thoughts.
Then, when I was attending the War College, God introduced me
to another way – not purely right or left, just living for His
Kingdom, whatever that took.
Here is what gets me, the eerie silence in the
midst of the noisy cities and countries I’ve lived in:
poverty. It’s the crisis I see now and that catalyzes
everything else I am and do. Oh, we could probably still feign
ignorance of our sorry state, if it were not for this! It
flies in our face. Just a smidge under 50% of our fellow human
beings live on less than $2.50 a day.
Something is terribly, terribly wrong. And that something only
begins to speak to the state of our churches, governments and
souls.
And I sit here fearful and trembling. “It’s
not just!” I cry when I see my sisters and brothers on hard
streets. Whether addicted or abandoned, adults or still
children. Babies’ bellies are empty and photographers are
photographing and reporters reporting and we’re eating
ourselves to death. My country is at war, the kids think it’s
funny. Mommies’ bellies are stripped, and left bare. And I
think “Dear God, when will You make things right?” When will
all the violence stop? And my justice screams turn into
whimpers.
As usual, our Bible has answers to our society
– past and present. So, let’s look.
If you go to Mark and read it as a whole,
you’ll notice it packs a bit of a unique punch. It’s shorter
than all the other gospels. Most historians agree that is was
the first of its genre in retelling of the story of Christ. It
begins abruptly with the statement that Jesus is Lord and it
ends abruptly with the telling of His disciples’ failure to
understand. They were left in IMMENSE fear! Everything in
between is everyone else just not getting it. Mark hones in on
the sufferings of Christ, on His persecution, on His
misunderstood nature. Mark points out who the Kingdom of God
is for – those who get Christ… and who gets Christ? No one.
The poor are his friends, but they don’t get Him much more
than the next person. No one “get’s Him” until He is naked,
beaten to flesh, and hanging on a tree and breathes His last
in such a way that the Centurion over Him looks up and says
“surely this man was the Son of God.”
What is interesting to me in each of these
instances is God’s revelation of Himself in the broken and
finally of the POWER of His revelation in His own brokenness.
His revelation isn’t just something that is like “wow, that’s
pretty neat.” It is something that leaves even His very
closest awestruck and dumbfounded! Think dreadful awe!
That is the humility of Christ.
As a matter of fact, it is the answer to church
and state. A soul. A lone soul on a lonely tree. Me. Me
looking up at the lone soul on the lonely tree and getting it,
“Surely, this man was the Son of God.”
That is why I have to go back onto the street
even when I don’t feel like it. Even when I know I’m the
biggest joke and failure there is on this earth. Why I don’t
drink certain things, or eat certain things. Not because I can
do anything, but because I’m weak.
Don’t doubt it. God is changing the world. The
rich will be called to account, as will the poor. And look, it
has begun!
The humility of Christ’s final sigh has got me
in dreadful awe. That means that I will follow no other King
because none of them have got it down, but when I look up at
the way He took His final breath and as my society and friends
and family heave out their last existence, I know I can only
follow Him.
The cross makes forgiveness of sin possible,
but what does that mean?!
Nothing less than COMPLETELY restoring the
world to God, through Christ. Righting what went wrong in our
rebellion and rebellions! And as I watch another day heave a
sigh and in faith I wait through the night, the morning
explodes again. There is power in the blood; in the broken
body of God.
There is power in humility that is struck on
the other cheek but THEN WINS!
The humility of Christ is not His weak point,
it is His strength.
This is the power of Christ to make all things
new. To give hope to my generation, my nation, the nations,
all creation. It is marvelous in our eyes!
All that to say: let us think about the
humility of Christ. The fire in His eyes at His accusers
words, the final sigh of the firstborn over all creation. It’s
a whisper. This is the underground uprising. Could we be like
Him? Is this really the power of Christ? To draw your sword
and die?
Is this how the world begins? Not with a
bang but a whimper?
Shah, Anup. “Poverty Facts and Stats.” Global Issues.
22 March 2009
http://www.globalissues.org/article/26/poverty-facts-and-stats
TRULY, you HAVE to read Scot McKnight’s A Community
Called Atonement. It is especially perfect for those
like me, brought up in the North where sin can often
become confined to the realm of legal limitations and
personal guilt!
|